[Things in this state could have remained equal, if talents had been equal, and if the use of iron and the consumption of foodstuffs had always been in precise balance. But this proportion, which was not maintained by anything, was soon broken. The strongest did the most work; the most adroit turned theirs to better advantage; the most ingenious found ways to shorten their labor. p. 67]
[It is clear that Rousseau sees society as an assembly of artificial men (see Brennan's post), but I would like to look at the inevitiability of man becoming artificial. Rousseau states that things could have remained equal if the consumption of foodstuffs had always been equal. But it would seem that this is impossible - all men are not equal in abilities, and (as he notes), without some body enforcing equality of production and consumption on the populace, the strong will naturally obtain more. Rousseau's option of how things could have remained equal seems impossible: only outside of society, in the natural state, can we have equality. I think Rousseau has done a pretty good job showing that the origin of inequality is society; I don't think he's done a great job of presenting a solution. I know this wasn't the point of his discourse, but then again, he admits he's not 100% sure what the point of his discourse is.
My question is: Rousseau claims that society is an assembly of artificial men, and that inequality naturally follows from the creation of society. Tracing his progress of mankind, he presents each step as a sort of inevitable progression from the previous advance. He claims that inequality is artificial since in the state of nature "inequality is practically non-existent." Does he believe that mankind could have avoided inequality? Also, we can understand that the the great list of wrongs he lists in the last paragraph of the book are the result of society. Is society inevitable, (and therefore these wrongs inevitable for mankind)? Does that which seperates man from the animals fate man for unjust society?]
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